We've all been there. You're walking along, minding your own business, when a gang of cocky, young bastards start hurling abuse at you. Most of us would just keep walking, or maybe, yell some insults back or flip them the bird. Elisha (commonly regarded as the Luke Skywalker to the Prophet Elijah's Obi-Wan Kenobi), however, decides to take it one step further. Invoking the name of God, he summons m***********g bears to come and claw the s**t out of them.

Christians are constantly asking for prayer in schools to help get today's kids in line, but we beg to differ. We need bears in schools. If every teacher had the power to summon a pair of child-maiming grizzly avengers, you can bet that schoolchildren nowadays would be the most well-behaved, polite children, ever. It's a simple choice: listen to the biology lesson, or get first-hand knowledge of the digestive system of Ursus horribilis.

Every year in Israel, divine-bear attacks kill over 500 children.

It should be pointed out that even after his death, Elisha continued to kick ass. II Kings 13:20-21 tells us that when a dead body was thrown into his tomb and touched Elisha's bones, it sprang back to life. It's unknown whether Elisha had this power in life, as well as death, but we like to think he did and that he had the habit of killing his victims with bears, resurrecting them, and then promptly re-summoning the bears to kill them, again. He'd just repeat the whole thing over and over until he got bored.

Contrary to what you may think, the Bible has never shied away from talking about sex. In fact, the entire Song of Solomon is dedicated to describing a couple getting it on, complete with lines like "I am a wall, and my breasts are like towers". This verse is particularly explicit, though, informing us that Egyptians are hung like farmyard animals, and can ejaculate in quantities to rival the annual flooding of the Nile.

Keep in mind, the Egyptians were the Jews' former slave masters and are the bad guys in this story. So, you know their reputation for supreme endowment was well earned when the worst their enemies could say was, "Go on! Go back to those big-cocked bastards! I hope you're happy with their enormous dongs."

The old Egyptians didn't exactly run from their reputation. Egyptian ruins are littered with statues like the one on the right (this one is Min, the god of huge dong-having). They even invented the phallic obelisk to advertise it (picture the Washington Monument, that's an obelisk). That was their statement to the world: "Gaze upon our dick tower and despair."

This passage creates a problem for many new Bible readers. Once you've read this, it is impossible to go back and read the above story of Moses killing the Egyptian guy the same way. When it speaks of the Egyptian beating the Hebrew slave, you have no choice but to imagine him turkey slapping the man. If anything, however, it makes Moses' deadly intervention all the more justified.

They say that history repeats itself, and this verse illustrates that clearly. Our hero Ehud came up with the idea of concealing a weapon by strapping it to his body several thousand years before John McClane did in Die Hard.

Instead of strapping it to his back, Ehud chose to tie it to his thigh. One wonders why the royal guards didn't comment when they frisked Elud and felt 18 inches of rigid steel in his pants. Maybe, they just assumed he was Egyptian.

After bypassing the tight security, Ehud continues to act like a Bruce Willis character by busting out a snappy one liner: "I have a message from God for you," he declares shortly before whipping out his blade and shanking the evil, grotesquely obese King Eglon in the belly.

Really, the only way to improve on this would be by shoehorning an awful pun into it, such as "You should really cut down on your fat intake!" or "Looks like being king takes guts!" As he leaves, Ehud shows he hasn't forgotten his good manners by considerately shutting the door behind him. It doesn't say if he went flying across rooftops Assassin's Creed-style, so we're forced to assume he did.

As bad as the delivery of that particular message from God went for Eglon, he got off lucky. As you'll see, God sometimes delivers the message himself.

God listened carefully to their complaints, weighed their points, then made the earth eat them alive. The text does not make it clear whether or not the earth made that "OM NOM NOM" sound, so scholars are forced to speculate.

This really puts things in perspective for the anti-religion critics. They can complain all they want about religious "intolerance" and pushy evangelicals trying to censor TV and annoy people into conversion. But, that's a hell of an improvement over the situation during the Exodus, when God would feed nonbelievers to the mighty Sarlacc.

Two verses later, God sends down a ball of fire and incinerates the other 250 rebels. You have to imagine there was a moment of tentative relief when the 250 rebels saw that they had not been swallowed up along with Korah. "Yeah," they probably said. "Thank you! We were just about to bury that a*****e ourselves! Fortunately, we all have learned the error of our rebellious ways and--hey, what's that ... AAARRRGGGHHH! FIRE!!"

Now, you nervous, liberal types are complaining that this is barbaric and misogynistic. Perhaps, a little context helps. Just a couple of pages earlier, in Deuteronomy 23:1, we get this:

"Emasculated by crushing?" Gah! Everything in the Bible has to be understood in context of the times these people were living in. And, apparently, these people lived in a time when "crushing" the nuts was so common that the crushed-nuts victims were an entire demographic that had to be accounted for in the law. Call these commandments savage if you want, but if you were God, how many nuts would you have to see "crushed" before you overreacted? We're thinking the answer is two.

Of course, if you're not a believer and don't think this "grab the nuts, lose a hand" commandment is from the almighty at all, then it becomes obvious what happened: The rule was handed down by some angry clergyman within the first minute or so of having his junk crushed. All perspective tends to go out the window at that moment.

It's brilliant in its simplicity, and we're surprised religious debates were ever carried out any other way after that. You can raise all the intellectual challenges you want about faith and the origins of the universe, but at the end of the day, you have to worship the god who can set you on fire. It's common sense.

We like to think Elijah stood in front of the howling column of heavenly fire, straightened his robes, turned to the crowd and said, "Thus, my opponent's argument falls." Then, he finished the debate in the way that all debates should be finished: by having the losers slaughtered.

Either way, they didn't send enough. Samson tore apart the skull of a nearby dead donkey and grabbed one of these:

... Then killed a thousand men with it. A thousand.

What should be emphasized in this story was the bravery of the Philistine soldiers, specifically the ones in the back who kept charging even after seeing 700 or so of their comrades go down with shattered skulls. We're talking about guys who probably climbed over a pile of bodies 15-feet high to get to him.

If this story seems improbable, you can always claim mistranslation (for instance, in some versions of the story it's 20 Philistines instead of a thousand). We like to think they merely made the mistake of confusing a donkey's jawbone with that of a Tyrannosaurus Rex.

Or, perhaps "donkey's jawbone" was mistranslated from the original Hebrew word for "minigun."

Runners up for this spot on the list included Josheb-Basshebeth, who according to 2 Samuel 23:8, "... raised his spear against eight hundred men, whom he killed in one encounter." Obviously he lost points for killing fewer men and for using an actual weapon to do it, which almost seems like cheating at this point.

There was also Anath in Judges 3:31, who "struck down six hundred philistines with an oxgoad." An oxgoad is a sharp stick you used to poke oxen. That started the Israeli tradition of killing large numbers of their enemies with farmyard tools, which continued through Samson and onto modern times, where the Six Day War of 1967 was won by a crippled Israeli peasant wielding a watering can.

Either way, the Philistines almost certainly remembered Samson as the worst thing that ever happened to them.

This passage raises several thousand questions. Just off the top of our head:

What did Saul (the king at the time) want with 100 foreskins? Was he going to make a scarf?

Did David think this was a strange request?

If this was secretly a plan to have David killed, why didn't he require he bring back, say, 100 bear foreskins?

Did David just wander into Philistia and kill the first 200 men he saw? Did they think this was odd? Or, with all the other s**t that went down back then, did they just shrug it off?

How do you forcefully circumcise 200 men without violating the "Don't grab the junk" commandment from earlier?

Whose job was it to count the foreskins after David came back? Do they make a pair of tongs long enough for that task?

We're guessing we'll never know. It doesn't matter, because at its heart, this story is about love. For the hand of Micah, David went further than any man would have gone. Way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way, way further.

Ladies, when a man finally proposes to you, ask him one simple question: "How many dongs would you mutilate for me?" If you demand a hundred and he doesn't blink, he's a keeper. But, if he's David, who was sent after a hundred and then came back with twice that many just for the hell of it, well, you've got a love for the ages.

David Wong is the Senior Editor of Cracked.com and author of the somewhat ridiculous horror novel John Dies at the End, currently banned in 116 countries.

For more Cracked Bible study, see The 6 Raunchiest, Most Depraved Sex Acts (From the Bible). For other religious studies, see The 5 Most Ridiculously Unjust Religious Afterlives.

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